WHAT ARE YOU FEEDING THE NEXT GENERATION? PART 3: WHAT IS FLOWING OUT OF YOU?

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WHAT ARE YOU FEEDING THE NEXT GENERATION? PART 3: WHAT IS FLOWING OUT OF YOU? Matthew 12:34 (NLT) “For whatever is in your heart determines what you say.” In Part 1, we asked: WHAT ARE YOU FEEDING YOURSELF? We discovered that what we consume matters because what we feed can grow. In Part 2, we moved deeper and asked: WHAT HAPPENS INSIDE YOU? We learned that receiving something is not the same as being transformed by it. What enters us must be processed. The Word of God must move from our ears into our hearts, our thoughts, our decisions and eventually our lifestyle. Now we move to the next question: WHAT IS FLOWING OUT OF YOU? Because whatever is happening inside you will eventually find a way out. WHAT IS INSIDE YOU WILL EVENTUALLY SPEAK Jesus said: “For whatever is in your heart determines what you say.” Notice that Jesus did not begin with the mouth. He began with the heart. The mouth is often a messenger. It reveals what has been stored within. When pressure come...
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LESSONS FROM THE TENTS OF THE RECHABITES PART 4 — “WE WILL DRINK NO WINE”: THE POWER OF GENERATIONAL DISCIPLINE

LESSONS FROM THE TENTS OF THE RECHABITES
PART 4 — “WE WILL DRINK NO WINE”: THE POWER OF GENERATIONAL DISCIPLINE


Jeremiah 35:6 (KJV)

“But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever.”


In Part 3, we saw the Rechabites face temptation — wine offered openly in the house of the LORD. Now comes the decisive moment. Their answer is short, clear, and unwavering: “We will drink no wine.”

This is obedience not to convenience, but to a principle handed down from their ancestor, Jonadab. Faithfulness crosses generations.


Scriptural Focus

The Rechabites’ refusal was rooted in instruction from their father. This was not blind tradition — it was deliberate, remembered, and respected. Their obedience was wholehearted, including sons and daughters. Generational discipline had become a lifestyle, not just a rule.


Spiritual Dimension — Legacy of Obedience

Obedience to God begins with faithful adherence to instruction. Jonadab’s words lived long after his death, showing us that spiritual values passed down can shape generations.


Physical Dimension — Discipline Beyond Desire

The body naturally desires pleasure. Resisting the wine was self-control in action, a reminder that true obedience often requires denying immediate gratification.


Emotional Dimension — Strength in Conviction

Refusal requires emotional fortitude. It is easier to say yes, but integrity is forged when we say no, even when those around us might choose otherwise.


Social Dimension — Teaching by Example

Their answer teaches households, communities, and nations that discipline is learned by example, not instruction. One faithful family can silently inspire obedience far beyond their walls.


Verse for the Day

“We will drink no wine: for Jonadab… commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever.”

— Jeremiah 35:6 (KJV)


Prayer

Lord, help me to honor the instructions You have placed in my life. Let my obedience be consistent, even when it requires saying no. Teach me to pass down faithfulness to those who look up to me. Amen.


Looking Ahead

In the next message, we explore Pilgrim Living — the Rechabites’ refusal to build houses, plant vineyards, or settle.

Their lifestyle becomes a lesson on simplicity, focus, and heavenly perspective.

PART 5: “Ye Shall Build No House” — Pilgrim Living in a Settling World

Jeremiah 35:7


This week:

Reflect on one area where your obedience could influence the next generation.

Identify a habit you need to refuse to honor principle over convenience.

Decide to stand firm, even if it feels small or unnoticed.

If this word challenged you, let it guide your family, friends, and community.

If it spoke to you, let it speak through you.

Obedience is the seed that grows into legacy.





Prince Julius Nenebi-Darkson

(EL-PJ God’s Penman)

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